むしろ問題にすべきは、デジタル社会の進展が個人の意識に与える影響である。デジタル社会は「物神」的ではなく、「ヴァーチャル」な世界なのである。ヴァーチャルな世界での体験が、現実世界にどう反映するのかを探求することこそが必要である。そのための前提として、物神性の世界とヴァーチャルな世界との関係は整理されなければならない。
たぶん、著者はヴァーチャルな世界を体験したことがないのではないだろうか。若しくはヴァーチャルな世界を自分の中で現実世界とうまく整合させれないのではないだろうか。
著者の積極的な意図は感じられるが、結局は物神性の解明もなされておらず、デジタルメディアについてはただ付け加えられているだけである。
結果として、彼の論理は資本主義社会の解明には近づかず、どの社会のことを述べているのかわからなくなっている。
それは、根本的な彼の態度、マルクス学者としての態度に関わるものであるが、それは別稿とする。
Wed May 08 09:13:45 2002
⟨impressions⟩
What does it mean to distribute various products digitally? Digital money is certainly digital and can be seen as an extension of fiat money or as an extension of credit money. However, the fact that the products themselves are distributed digitally is only an extension of letters, telephones, televisions, etc. (while the substance transfer device is not available). The development of digital media at this stage should be regarded as the development of distribution means (transportation means in a broad sense).
Rather, the issue should be the impact of the development of the digital society on individual consciousness. The digital society is not a "god" but a "virtual" world. It is necessary to explore how the experience of the virtual world is reflected in the real world. As a premise for that, the relationship between the world of divinity and the virtual world must be organized.
Maybe the author has never experienced a virtual world. Or maybe I can't align the virtual world with the real world within myself.
Although the author's positive intention was felt, the divinity was not clarified in the end, and only digital media was added.
As a result, his logic has not come close to the elucidation of the capitalist society, and it is not clear which society he is referring to.
It is related to his fundamental attitude, his attitude as a Marx scholar, but it is a separate article.
Wed May 08 09:13:45 2002
What does it mean to distribute various products digitally? Digital money is certainly digital and can be seen as an extension of fiat money or as an extension of credit money. However, the fact that the products themselves are distributed digitally is only an extension of letters, telephones, televisions, etc. (while the substance transfer device is not available). The development of digital media at this stage should be regarded as the development of distribution means (transportation means in a broad sense).
Rather, the issue should be the impact of the development of the digital society on individual consciousness. The digital society is not a "god" but a "virtual" world. It is necessary to explore how the experience of the virtual world is reflected in the real world. As a premise for that, the relationship between the world of divinity and the virtual world must be organized.
Maybe the author has never experienced a virtual world. Or maybe I can't align the virtual world with the real world within myself.
Although the author's positive intention was felt, the divinity was not clarified in the end, and only digital media was added.
As a result, his logic has not come close to the elucidation of the capitalist society, and it is not clear which society he is referring to.
It is related to his fundamental attitude, his attitude as a Marx scholar, but it is a separate article.
Wed May 08 09:13:45 2002
[出演者(プロフィール)]
野田/哲夫
氏名（カナ） ノダ/テツオ
氏名（ローマ字） NODA/Tetsuo
生年月日 1960年02月13日
性別 男
職名 教授
職名(英字) Professor
取得学位名 経済学修士
所属名 島根大学/法文学部/法経学科/経済分野
所属名英字 Economics
電子メールアドレス nodat*soc.shimane-u.ac.jp *を@に変換
Facebook http://ja-jp.facebook.com/people/Tetsuo-Noda/688782198
教員検索システム http://www.staffsearch.shimane-u.ac.jp/kenkyu/search/2ce2e344501c50c1a8af12bf3dc98824/detail?page=index
野田氏はその後も「デジタル化やネットワーク化された情報資本主義社会」をメインテーマに様々な実践を行ってきたようです。
読み直そうと思いましたが、途中でくじけました。
Mon Oct 02 2020
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